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quran & prophetic hadiths or sunnah: islam complete system of life //-- //-- watch islamic channels subscribe youtube channel search our website home fiqh beard in islam fasting or صوم hadith or sunnah hijab or purdah salah or prayer talaq or divorce articles aqeedah general advice refutation milaad tawassul and istegatha taqleed & muqallideen urdu islamophobes abul kasem answering islam website christian arguments agniveer dayanand saraswati dawah character of prophet dawah fundamentals dawah methodology tolerance in islam videos download watch online videos raqaiq advice for youth strong advice more gems righteous characteristics learnarabic online course videos download islamqa gallery sitemap aboutus hadithnarrators you are here: home articles : refutation, general, aqeedah, advice general issues related to islam ☟➲⇩➴↡➷latest articles ⇩➴☟↡➷ daughters in islam following are some of my random posts regarding the daughters. contents a) what if the guardian is preventing the woman to marry the suitor of her choice who is suitable for her, and forcing her to marry the man of his interest? b) an interesting narration about a marriage where a girl was not willing to marry ibn umar ra. c) how do we know about a consent of girl when she remain silent regarding her marriage? better inform her about this. d) imam ahmad's reaction on the birth of the daughters. e) the advice of a tabiyee to his daughter. f) why allah mentioned daughters before sons? g) so if a woman ask, what will she get in paradise? h) the importance of mahr i) marrying the daughters to good looking men. a) what if the guardian is preventing the woman to marry the suitor of her choice who is suitable for her, and forcing her to marry the man of his interest? ibn abbas ra said: أن رجلاً قال : يا رسول الله ، في حجري يتيمة قد خطبها رجل موسر ورجل معدم ، فنحن نحب الموسر ، وهي تحب المعدم ، فقال - صلى الله عليه وسلم - : لم ير للمتحابين مثل النكاح a man said: o messenger of allah, i have raised an orphan girl and there are two proposals for her, a rich and a poor. i want her to marry the rich person but she wants to marry the poor one, what should i do? the messenger of allah said: “there is nothing like marriage, for two who love one another.” [mustadrak al haakim 2/160, bayhaqi in kitab al nikah 7/78, al albani authenticated in as-saheeha and in saheeh al jaam`e] shaykh al islam ibn taymiyah said: وإذا رضيت رجلا وكان كفؤا لها وجب على وليها كالأخ ثم العم أن يزوجها به فإن عضلها وامتنع من تزويجها زوجها الولي الأبعد منه أو الحاكم بغير إذنه باتفاق العلماء فليس للولي أن يجبرها على نكاح من لا ترضاه ولا يعضلها عن نكاح من ترضاه إذا كان كفؤا باتفاق الأئمة وإنما يجبرها ويعضلها أهل الجاهلية والظلمة الذين يزوجون نساءهم لمن يختارونه لغرض لا لمصلحة المرأة ويكرهونها على ذلك أو يخجلونها حتى تفعل ويعضلونها عن نكاح من يكون كفؤا لها لعداوة أو غرض وهذا كله من عمل الجاهلية والظلم والعدوان وهو مما حرمه الله ورسوله واتفق المسلمون على تحريمه وأوجب الله على أولياء النساء أن ينظروا في مصلحة المرأة لا في أهواءهم كسائر الأولياء والوكلاء ممن تصرف لغيره فإنه يقصد مصلحة من تصرف له لا يقصد هواه فإن هذا من الأمانة التي أمر الله أن تؤدي إلى أهلها فقال إن الله يأمركم أن تؤدوا الأمانات إلى أهلها وإذا حكمتم بين الناس أن تحكموا بالعدل وهذا من النصيحة الواجبة وقد قال النبي الدين النصيحة الدين النصيحة الدين النصيحة قالوا لمن يا رسول الله قال لله ولكتابه ولرسوله ولأئمة المسلمين وعامتهم والله أعلم and when she is willing to marry a man and he is also suitable for her, then it is obligation on her guardian that he should marry her with him, and if he (the guardian) stops her from getting married or refrain from it, then according to the agreement of the scholars the next closest relative or the haakim will make her nikah without the permission of first guardian. those who prevent her (from getting married where she is willing) and forcing her (to marry other person) are on the way of oppressors at the time of ignorance, who in their guardianship wants the women to marry those people who are not accepted by women rather they are accepted by themselves. then they force her and make her ashamed until she marries a person of their choice, and they stop her from marrying a suitable person for her due to their enmity or any other purpose. all of this is the practice of the days of al jaahiliyah and oppression and enmity, which is prohibited according to allah and his messenger (peace be upon him), and it is prohibited according to the consensus of the scholars. allah obligates the guardians of women to see the interest of women rather than following their desires... this is the same amanah which allah mentioned that it is obligatory to fulfill. "indeed, allah commands you to render trusts to whom they are due and when you judge between people to judge with justice." [4:58] this well wishing (sincerity) is obligation as the messenger of allah said: "religion is sincerity, religion is sincerity (al-nasihah), religion is sincerity." they said; "to whom, o messenger of allah?" he said: "to allah, to his book, to his messenger, to the imams of the muslims and to their common folk." [sunan an-nasa'i 4199] and allah knows best.[majmu al fatawa (32/52-53)] b) an interesting narration about a marriage where a girl was not willing to marry ibn umar ra. it is for those who say, we want good for our daughter who can not take decesion, that is why her consent is not that important. ibn umar ra said: توفي عثمان بن مظعون وترك ابنة له من خويلة بنت حكيم بن أمية بن حارثة بن الأوقص قال وأوصى إلى أخيه قدامة بن مظعون قال عبد الله وهما خالاي قال فمضيت إلى قدامة بن مظعون أخطب ابنة عثمان بن مظعون فزوجنيها ودخل المغيرة بن شعبة يعني إلى أمها فأرغبها في المال فحطت إليه وحطت الجارية إلى هوى أمها فأبيا حتى ارتفع أمرهما إلى رسول الله صلى الله عليه وسلم فقال قدامة بن مظعون يا رسول الله ابنة أخي أوصى بها إلي فزوجتها ابن عمتها عبد الله بن عمر فلم أقصر بها في الصلاح ولا في الكفاءة ولكنها امرأة وإنما حطت إلى هوى أمها قال فقال رسول الله صلى الله عليه وسلم هي يتيمة ولا تنكح إلا بإذنها قال فانتزعت والله مني بعد أن ملكتها فزوجوها المغيرة بن شعبة when uthman bin maz`oon ra died, he left a daughter from khuwayla bint hakeem. uthman had a wasiyah that his brother qudama bin maz`oon will be wali of his daughter after his death. ibn umar ra said: uthman and qudama are my maternal uncles, i asked from qudama bin maz`oon the hand of his niece, and qudama did her nikah with me. her mother wanted to marry her daughter with mugheera bin sho`ba because he was rich, and her daughter was also in agreement with her mother. when the matter came to the prophet peace be upon him, qudama bin maz`oon said: o prophet of allah (peace be upon him) she is the daughter of my brother who advised that i am her guardian after him, so i did her nikah with the son of her paternal aunt, ibn umar. i have not left anything to find a good suitor for her. she is a girl and following her mother (who wanted to marry her with mugheera bin sho`ba). the prophet peace be upon him said: she is an orphan, do not marry her without her consent. ibn umar ra said: she was taken from me even though we had a nikah, and then they did her nikah with mugheera bin sho`bah. [musnad ahmad 17/181, shuaib al arna`oot said: the chain is hasan, ahmad shakir authenticated, al haythamee said: narrated by ahmad and its narrators are trustworthy"] the narration of ibn maja which is short states it was narrated from ibn umar that: . أَنَّهُ حِينَ هَلَكَ عُثْمَانُ بْنُ مَظْعُونٍ تَرَكَ ابْنَةً لَهُ . قَالَ ابْنُ عُمَرَ فَزَوَّجَنِيهَا خَالِي قُدَامَةُ وَهُوَ عَمُّهَا وَلَمْ يُشَاوِرْهَا وَذَلِكَ بَعْدَ مَا هَلَكَ أَبُوهَا فَكَرِهَتْ نِكَاحَهُ وَأَحَبَّتِ الْجَارِيَةُ أَنْ يُزَوِّجَهَا الْمُغِيرَةَ بْنَ شُعْبَةَ فَزَوَّجَهَا إِيَّاهُ . when uthman bin mazun died, he left behind a daughter. ibn umar said: “my maternal uncle qudamah, who was her paternal uncle, married me to her, but he did not consult her. that was after her father had died. she did not like this marriage, and the girl wanted to marry mughirah bin shubah, so she married

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Domain Name: SYSTEMOFLIFE.COM
Registry Domain ID: 1565255616_DOMAIN_COM-VRSN
Registrar WHOIS Server: whois.onlinenic.com
Registrar URL: http://www.onlinenic.com
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